{"id":867,"date":"2025-02-11T17:24:38","date_gmt":"2025-02-11T16:24:38","guid":{"rendered":"https:\/\/eebs.dk\/?post_type=tribe_events&#038;p=867"},"modified":"2025-10-22T17:04:56","modified_gmt":"2025-10-22T15:04:56","slug":"hulebilledet-i-platons-staten","status":"publish","type":"tribe_events","link":"https:\/\/eebs.dk\/index.php\/https-eebs-dk-event-single-post-name\/hulebilledet-i-platons-staten\/","title":{"rendered":"Hulebilledet i Platons \u201dStaten\u201d"},"content":{"rendered":"<p>Opl\u00e6g af Henrik Klindt-Jensen<\/p>\n<p>Ph.d. Filosofi<\/p>\n<p>I Platons dialog \u201dStaten\u201d forekommer tre metafysiske billeder: Solen som billede p\u00e5 det Godes Id\u00e9, altets ophav, linjebilledet med erkendelsens trinvise stigning til Det Godes Id\u00e9, og hulebilledet: dagliglivet sker i en hule, hvor vi er l\u00e6nket til et skyggespil. Men filosofferne befris til opadstigning til beskuelse af Det Godes Id\u00e9 og indsigt i, at den er altets ophav. Opadstigningen kan sammenholdes med trinene i linjebilledet. I nyplatonismen bliver det en opadstigning gennem v\u00e6rens-niveauer, hypostaser som instans af remanationen, altets tilbagevenden til sit ophav i Enheden, hvorfra alt er udstr\u00e5let, emaneret i hypostaserne.<\/p>\n<p><em>Hulebilledet kan sammenholdes med \u201dForklarelsen p\u00e5 Bjerget\u201d i Det nye Testamente.\u00a0 Det skal kort ber\u00f8res, at Kierkegaard ser bev\u00e6gelsen fra endelighed til uendelighed og tilbage fra uendelighed til endelighed i \u00e9t som \u201ddobbeltbev\u00e6gelsen\u201d. \u00a0<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Opl\u00e6g af Henrik Klindt-Jensen Ph.d. Filosofi I Platons dialog \u201dStaten\u201d forekommer tre metafysiske billeder: Solen som billede p\u00e5 det Godes Id\u00e9, altets ophav, linjebilledet med erkendelsens trinvise stigning til Det&hellip; <br \/> <a class=\"read-more\" href=\"https:\/\/eebs.dk\/index.php\/https-eebs-dk-event-single-post-name\/hulebilledet-i-platons-staten\/\">Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":868,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_tribe_events_status":"","_tribe_events_status_reason":"","footnotes":""},"tags":[],"tribe_events_cat":[35],"class_list":["post-867","tribe_events","type-tribe_events","status-publish","has-post-thumbnail","hentry","tribe_events_cat-35","cat_2025"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/tribe_events\/867","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/tribe_events"}],"about":[{"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/types\/tribe_events"}],"author":[{"embeddable":true,"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/users\/1"}],"version-history":[{"count":1,"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/tribe_events\/867\/revisions"}],"predecessor-version":[{"id":869,"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/tribe_events\/867\/revisions\/869"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/media\/868"}],"wp:attachment":[{"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/media?parent=867"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/tags?post=867"},{"taxonomy":"tribe_events_cat","embeddable":true,"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/tribe_events_cat?post=867"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}