{"id":935,"date":"2025-05-08T19:02:05","date_gmt":"2025-05-08T17:02:05","guid":{"rendered":"https:\/\/eebs.dk\/?post_type=tribe_events&#038;p=935"},"modified":"2025-10-22T16:40:37","modified_gmt":"2025-10-22T14:40:37","slug":"platons-symposion","status":"publish","type":"tribe_events","link":"https:\/\/eebs.dk\/index.php\/https-eebs-dk-event-single-post-name\/platons-symposion\/","title":{"rendered":"Platons Symposion"},"content":{"rendered":"<p>Opl\u00e6g af Ph.d. Henrik Klindt-Jensen<\/p>\n<p>Platons dialog \u201dSymposion\u201d skildrer Sokrates til drikkegilde, indbudt af tragediedigteren Agathon for at fejre sin sejr i tragediekonkurrencen i 416 dagen f\u00f8r. Forskellige talere har hvert deres bud p\u00e5, hvad k\u00e6rlighed, \u201deros\u201d, er. Sokrates beretter, hvordan en viis (nok fiktiv) kvinde, Diotima, har udredet erosens v\u00e6sen for ham, og her spiller \u00d8jeblikket, \u201dto exaiphn\u00eas\u201d, en afg\u00f8rende rolle \u2013 ligesom i dialogerne \u201dStaten\u201d og \u201dParmenides\u201d.<\/p>\n<p>Diotima ser erosen som den modne mands t\u00e6nding p\u00e5 de k\u00f8nne ynglinge l\u00f8ftet til beskuelsen af Sk\u00f8nhedens Id\u00e9, s\u00e5ledes, at sk\u00f8nheden bliver en indgang til filosofien. Hendes beretning sammenstilles af og til s\u00e5ledes med hulebilledet i \u201dStaten\u201d, hvor beskuelsen af Det godes Id\u00e9 bliver h\u00f8jdepunktet for filosoffen. Man kan da se filosoffens k\u00e6rlighed, \u201dphilia\u201d, til visdommen, \u201dphilosophia\u201d, som en slags h\u00f8jere oktav af erosen i perspektivet i \u201dSymposion\u201d.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Opl\u00e6g af Ph.d. Henrik Klindt-Jensen Platons dialog \u201dSymposion\u201d skildrer Sokrates til drikkegilde, indbudt af tragediedigteren Agathon for at fejre sin sejr i tragediekonkurrencen i 416 dagen f\u00f8r. Forskellige talere har&hellip; <br \/> <a class=\"read-more\" href=\"https:\/\/eebs.dk\/index.php\/https-eebs-dk-event-single-post-name\/platons-symposion\/\">Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":936,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_tribe_events_status":"","_tribe_events_status_reason":"","footnotes":""},"tags":[],"tribe_events_cat":[35],"class_list":["post-935","tribe_events","type-tribe_events","status-publish","has-post-thumbnail","hentry","tribe_events_cat-35","cat_2025"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/tribe_events\/935","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/tribe_events"}],"about":[{"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/types\/tribe_events"}],"author":[{"embeddable":true,"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/users\/1"}],"version-history":[{"count":2,"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/tribe_events\/935\/revisions"}],"predecessor-version":[{"id":938,"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/tribe_events\/935\/revisions\/938"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/media\/936"}],"wp:attachment":[{"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/media?parent=935"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/tags?post=935"},{"taxonomy":"tribe_events_cat","embeddable":true,"href":"https:\/\/eebs.dk\/index.php\/wp-json\/wp\/v2\/tribe_events_cat?post=935"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}